Come, Thou Almighty King

Anonymous (c.1757) (Writer) , Felice de Giardini (Composer)

KEY G BPM 80 TIME 3/4
Verified public domain. Full lyrics and chords may be displayed freely.

Text anonymous (c.1757, first published 1757). Tune ITALIAN HYMN by Felice de Giardini (1769). Felice de Giardini (1716–1796). Public domain in all jurisdictions.

GCome Thou al-Dmight-y GKing

GHelp us Thy Cname to Gsing

GHelp us to Dpraise

GFa-ther all Cglo-ri-Gous

CO'er all vic-Dto-ri-Gous

GCome and reign Co-ver Gus

D7An-cient of Gdays

GCome Thou in-Dcar-nate GWord

GGird on Thy Cmight-y Gsword

GOur pray'r at-Dtend

GCome and Thy Cpeo-ple Gbless

CAnd give Thy Dword suc-Gcess

GSpir-it of Cho-li-Gness

D7On us de-Gscend

GCome Ho-ly DCom-for-Gter

GThy sa-cred Cwit-ness Gbear

GIn this glad Dhour

GThou who al-Cmight-y Gart

CNow rule in Dev-'ry Gheart

GAnd ne'er from Cus de-Gpart

D7Spir-it of Gpow'r

GTo the great DOne in GThree

GE-ter-nal Cprais-es Gbe

GHence ev-er-Dmore

GHis sov-'reign Cma-jes-Gty

CMay we in Dglo-ry Gsee

GAnd to e-Cter-ni-Gty

D7Love and a-Gdore

Structure

Verse 1 Verse 2 Verse 3 Verse 4

Playing Tips

🎸 Strum Pattern — Verse

The ITALIAN HYMN tune is a 3/4 waltz with a distinctive 7-line verse structure — four short lines, then three slightly longer ones that form the closing declaration. I play bass on beat 1, strum on 2 and 3, throughout. The chord movement is more active than most waltz hymns — G - D - G on the opening two lines, then G - C - G pairs through lines 4 and 5, always resolving to D7 - G on the final couplet. That D7 - G close is the ending signature of each verse and it falls on the most declarative line: "Ancient of days," "on us descend," "Spirit of pow'r," "love and adore." Make that D7 - G resolution clean and clear every time — it is where the verse lands its weight.

🔊 Dynamics — Verse 3

Verse 3 is the Holy Spirit verse — "Come Holy Comforter, Thy sacred witness bear in this glad hour, Thou who almighty art, now rule in every heart, and ne'er from us depart, Spirit of pow'r." I always play this verse with the most energy of the four because the prayer for the Spirit to come and rule is not a quiet request — it is an urgent, corporate cry. "Spirit of pow'r" on the final D7 - G should land like an arrival. Full band if you have one. If you are acoustic only, strum more firmly. The hymn is specifically a Trinitarian prayer — Father (verse 1), Son (verse 2), Holy Spirit (verse 3), Trinity (verse 4) — and the structure is intentional. Let each verse carry its specific address to each Person.

🎵 Band Direction

This hymn takes a full band arrangement well. The 3/4 waltz feel at 80 BPM has a natural energy that builds through four verses. We start verse 1 with piano and guitar, add bass on verse 2, bring in full percussion on verse 3 (the Holy Spirit verse), and close verse 4 at maximum energy with everything present. The ITALIAN HYMN tune was written in the 18th century but it does not sound dated — it has an anthem quality that responds to whatever level of musical production you bring to it. Drums on verse 3 and 4: a waltz-pattern with a strong downbeat on beat 1, lighter touches on 2 and 3. Do not put a heavy groove on a waltz hymn — let the downbeat carry it.

🎤 Vocal

Key of G in 3/4 at 80 BPM is accessible for most voices. The seven-line verse structure means each stanza is slightly longer than congregations expect and it is worth introducing the shape of the hymn before you begin — "each verse has seven lines, watch me and follow." The final closing phrase of each verse ("Ancient of days," "on us descend," "Spirit of pow'r," "love and adore") is the lyric peak and should be sung with full presence. The hymn is rarely sung in Filipino churches compared to how widely it is used in Western evangelical contexts, but when we have introduced it the congregation picks it up quickly because the ITALIAN HYMN tune is very singable on first hearing.

Transitions

This is one of the most explicitly Trinitarian hymns in the entire tradition and we use it for services specifically about the Trinity — particularly Trinity Sunday if your church observes the liturgical calendar, or any series on the nature of God. Verse 3 makes it appropriate for Pentecost Sunday, where the Holy Spirit verse can be the central prayer of the service. We have also used it as an opening doxology — a declaration of who God is before the service begins. After the final "love and adore," I hold the G and let the band taper down to nothing. The hymn begins as an invitation and ends as a declaration of eternal worship. The silence after it is the congregation in that eternal place, even if only for a moment.

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